AMEN Network

Who We Are & What We Do




Core values



  • We believe that The Bible is the inspired Word of God. The product of holy men of old who spoke and wrote as they were moved upon by the Holy Spirit and we accept it as our infallible guide in matters pertaining to conduct and doctrine (2 Tim. 3:16; I Thess. 2:13; 2 Peter 1:21).
  • We believe that Our God is one, but manifested in three – the Father, the Son, and the Holy Spirit, being co-equal (Phil. 2:6). God the Father is greater than all: the Source of the Word (Logos) and the Begetter (John 14:28; John 1:14). God the Son is the Word flesh-covered, the One Begotten, and has existed with the Father from the beginning (John 1:1; John 1:18; John 1:14). God the Holy Spirit proceeds forth from the Father and is eternal (John 15:26). In Jesus all the fullness of the deity lives in bodily form (Col. 2:9).
  • We believe that Man is a created being, made in the likeness and image of God, but through Adam¡?s transgression and fall, sin came into the world. All have sinned, and come short of the glory of God.¡± ¡°As it is written, There is none righteous, no, not one.¡± Jesus Christ, the Son of God, was manifested to undo the work of the devil and gave His life and shed His blood to redeem and restore man back to God (Rom. 5:14; Rom. 3:10; Rom. 3:23; I John 3:8). Salvation is the gift of God to man, separate from works and the law, and is made operative by grace through faith in Jesus Christ, producing works acceptable to God (Eph. 2:8).
  • We believe that Man’s first step toward salvation is godly sorrow that works repentance. The New Birth is necessary to all men and, when fulfilled, produces eternal life (2 Cor. 7:10; 1 John 5:12; John 3:3-5).
  • We believe that Baptism in water is by immersion, is a direct commandment of our Lord, and is for believers only. The ordinance is the Christian’s identification with Christ in His death, burial, and resurrection (Matt. 28:19; Rom. 6:4; Col. 2:12; Acts 8:36-39).
  • We believe that The Baptism in the Holy Ghost and fire is a gift from God as promised by the Lord Jesus Christ to all believers and is received subsequent to the New Birth. Evidence of this experience is speaking in other tongues as the Holy Spirit Himself gives utterance (Matt. 3:11; John 14:16,17; Acts 1:8; Acts 2:38,39; Acts 19:1-7; Acts 2:4). We believe in the operation of the gifts of the Spirit in the body as enumerated in I Corinthians 12-14 as manifested in the early church.
  • We believe that The Bible teaches that without holiness no man can see the Lord. We believe in the Doctrine of Sanctification as a definite, yet progressive work of grace, commencing at the time of regeneration and continuing until the consummation of salvation (Heb. 12:14; I Thess. 5:23; 2 Peter 3:18; Phil. 3:12-14; I cor. 1:30).
  • We believe that Healing is for the physical ills of the human body and is wrought by the power of God through the prayer of faith, and by the laying on of hands. It is provided for in the atonement of Christ, and is the privilege of every member of the Church today (Mark 16:18; James 5:25; I Peter 2:24; Matt. 8:17; Isa. 53:4,5).
  • We believe that The angels said ¡This same Jesus shall so come in like manner. His coming is imminent. When He comes, ¡°…the dead in Christ shall rise first; then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air and return with Him to the earth according to Matt. 5:5 (Acts 1:11; I Thess. 4: 16,17).
  • We believe that the one who physically dies in his sins without Christ is hopelessly and eternally lost in the Lake of Fire and, therefore, has no further opportunity of hearing the Gospel or repenting. The Lake of Fire is literal. The terms eternal and everlasting, used in describing the duration of punishment of the damned in the Lake of Fire, carry the same thought and meaning of endless existence as used in denoting the duration of joy and ecstasy of saints in the presence of God (Heb. 9:27; Rev. 19:20).
  • We believe that faith without works is dead. We do not believe, as a matter of the fundamental beliefs and doctrines of this church that any matter can be believed without there being an accompanying and corresponding action. Our faith is an active faith that requires the doing of acts in the world. Our faith is not a passive or complacent system of intellectual belief or assent to doctrine, but is an active force in our lives that requires and results in actions being taken. A living, active faith will be manifested not only in belief and mental assent but in actions expressed and based upon that belief. If a belief is truly held, it will be acted upon. The act is as much a fundamental aspect of our faith as the belief upon which the act is based. (James 2: 14-16; Ephesians 2:8-10; Matt. 7:24-27; Matt. 5:16; II Cor. 5:10; Mat.16: 27; Rev. 2:23; Rev. 22:12).
  • We believe in church discipline administered within the relational group in a spirit of meekness and confidentiality. The purpose of such discipline is the restoration of the one subject to the discipline and/or the purification of the church. The steps of discipline are one-on-one private confrontation, private confrontation with witnesses, and, finally, exposure to the church for judgment leading to restoration or separation (Matt. 18:15-20; Gal. 6:1; Rom. 16:17; II John 9-11; I Cor. 5; II Cor. 2:6-8; I Tim. 5:20).
  • We believe that the Church is the Body of Christ expressed as the church individual (a specific church), the church local, and the church universal and invisible (all saints of all places and all times united together under one Lord). As such, we believe the church to be more than just a building or a gathering of people. It is a body living in relationship and harmony under the direction of the head, Jesus Christ (1 Corinthians 6:15; 2 Corinthians 1:1; Romans 16:5; 1 Peter 2:4-5; Ephesians 2:19-22; 1 Corinthians 12:12-31; Romans 12:4-5; Ephesians4: 11-16).
  • We believe that the local church, although autonomous, will be related to other local churches and ministries through fellowship and formed relationships. In particular, we believe that there are foundational ministries of apostles and prophets that transcend the local church and that the local church should be in a relationship with such a ministry or ministries for the purpose of advice, counsel, oversight, encouragement, and help. Such ministries are designed by God to provide connection and relationship in the universal Body of Christ between and among local fellowships and to provide spiritual, covering, protection, accountability, identity, and checks and balances for local leadership by local elders.
  • We believe that in all matters concerning the Body of Christ, in its direction, discipline, ministry and functioning, that specific guidance, instruction, revelation, and discernment of truth from falsehood is available by the leading of the Holy Spirit who enables us to know spiritual things by the Spirit (Acts 13:1-3; I Tim. 1:18; Rom. 8:14; I Tim. 5:22; John 16: 13-15; I Cor. 5:3).
  • We believe that Laying on of hands is a biblical practice. Jesus practiced it in Mark 10:13-16 as a blessing, and it is our grounds for baby dedication instead of baptism. We believe in the laying on of hands for healing (Mark 5:22, 23 and 41; Mark 5:28-3 1; Acts 28:8; Acts 19:11, 12); laying on of hands to confer office (Acts 6:2-6); laying on of hands to receive the Holy Ghost (Acts 8:26-18); laying on of hands to believe words spoken, to receive anointing, and to cultivate the anointing (I Tim. 4:14); laying on of hands for appointment to eldership (I Tim.4: 14).
  • We believe, as members of the same body of Christ, baptized by one spirit into one body, that we must endeavor to keep the unity of the Spirit in the bond of peace and as such we are precluded from bringing a lawsuit in a civil court against another person who professes to be a Christian or against a Christian ministry. We believe that all such disputes must be resolved within the Body of Christ without taking them before unbelievers for judgment (1 Cor. 6:1-8; Eph. 4:3-6).
  • We believe that God speaks today. There are at least five channels of prophecy by which God speaks to His people today. They are: the office of the prophet, prophetic preaching, prophetic presbytery, the gift of prophecy and the spirit of prophesy. All five channels are received and encouraged in this church. We believe that hearing from God, both individually as members and corporately as a church, through prophecy or any other biblical means chosen by God to communicate, is essential to our faith and walk with God. Prophecy is only one method of discerning God’s will and direction. It is recognized that none of the methods or channels of prophecy will always be 100 percent accurate and actions should not be taken on the basis of prophetic words alone without other confirmation. We believe the prophetic presbytery serves the purpose in the body of Christ in activating, establishing, releasing, commissioning, and ordaining gifts to their office, function, and place of relationship and/or leadership (I Cor. 14:3; Eph. 4:11; Eph. 2:20; I Tim. 4:14; Acts 13:1-3; Titus 1:5; Rom. 12:6; I Peter 4:10; I Cor. 14:39; I Cor. 14:1; I Thess. 5: 19-21; I Tim. 5:22; II Tim. 1:6).
  • We believe in the apostolic ministry for today as one which functions in one or more localities through foundational ministry as of a father laying the foundation on the Christ and equipping the saints for the work of ministry. We seek to relate to the apostles of Christ and to be apostolic ourselves (Eph. 4:11-16; Col. 1:25-29; Heb. 6:1-2).
  • We believe that there is always a person who is the presiding leader on any leadership team raised up by God. That person will be the first among equals –the leader of the leadership team. We believe that the leader will be an ascension gift, not necessarily a pastor, though that is the title given to the leader in this church. The leader will be the person through whom the main vision of the church is received, articulated and developed. He will be the one with the final responsibility and decision make authority in all matters concerning the church. He will be recognized by the God’s grace, God’s anointing and ability and vision that God given to him (Num. 27:15-22; I Cor. 12:18; Eph. 4:11; Acts 13:1). God will raise up elders and other ascension gifts to function with and in relationship to the visionary. We believe that there will be mutual submission within the leadership team consisting of the visionary and elders. Within the team we believe that there will be submission of the visionary to the others in the governing leadership and that there will be at they are to seek the mind of God together for the church in all areas of its affairs.

We believe that God is raising a new structure (wineskin) for the Body of Christ on earth; and

We believe that the Holy Spirit is restoring the ministry of apostles to lead, govern and father the body of Christ; and

We believe that churches and pastors in many places are seeking fruitful relationship in networking and this is an initiative of the Holy Spirit; and

We believe the restoration of apostles and prophets to the church is necessary to bring the church to power, authority and maturity (Ephesians 4:11-13) before the coming of the Lord; and

We believe that these changes and restorations are a preparation of the body of Christ for the state of the nations in the last days and in readiness for the coming of Christ; and

We believe that the ministry of apostles and prophets and the principle of relational networking is also essential for the life of the church because of what will be the nature of the times during the last days; and

We believe that the coming years will see great harvests for the Kingdom of God in many nations, and worldwide revival seems to be now expected by much of the body of Christ; and

We believe that the Great Commission of Jesus expressed in Matthew 28:19-20 and Acts 1:5, 8 must today be embraced by every local church and each believer; and

We believe that apostolic relational networks are to be the arteries and veins of the body of Christ in the last days.

We have heard the call of Christ to rise and build a network of Christian ministries which will span the globe and every nation. We believe that Christ has commissioned us to facilitate the ministry of apostles and the networking of churches and other ministries in all nations.

  1. ANOINTED APOSTOLIC MINISTRY
  2. DEFINITION OF THE NETWORK
  3. GOALS FOR APOSTOLIC MINISTRY
  4. METHOD OF OPERATION
  5. COVENANT RELATIONSHIP
  6. FINANCIAL POLICY
  7. LOCAL PASTORS AND ELDERS

  1. Two Billion Souls to Christ
  2. Power Evangelism Crusade
  3. Apostolic Oversight for Fivefold Ministry
  4. Prophetic Shelter for Nations
  5. Equipping and Traning for Fivefold Ministry
  6. Networking the Churches and Leaders
  7. Planting the Churches to Worldwide
  8. Supporting and Resource Center for World Mission
  9. Linking the Generation
  10. Provide Accountability Basic upon Relationship
  11. Ministry and Consulting to International Market Places
  12. Twenty four hours Global Intercessors Network

What is ZEROFON?

ZEROFON is a product which abrorbs electromagnetic waves. ZEROFON absorbs the electromagnetic waves which are a potential risk for human body. The product is capable of abrsorbing almost all electromagnetic waves and protects us from harmful wavelengths.

 

How ZEROFON works?

ZEROFON consists of a combination of absorptive and conductive material which form a molecular structure with a high plasticity yield temperature of above 1,600 C. This material absorbs the potentially noxious long electromagnetic waves (electric field and magnetic field), part of these are extinguished and part modified and radiated as 2.5 mm – 25 mm original infrared rays which represent a source of useful bionic energy for the human body. The quantity of irradiated energy is equal to the quantity of energy absorbed.
ZEROFON is a semi-permanent product which repeats rosonance. Just as radiated infrared rays facilitate animal and plant growth and blood circulation. ZEROFON neutralises the potential risk to the human body, activates our bionics and absorbs the harmfule electromagnetic waves.

 

What is the effects of electromagnetic waves?

Studies of the use of mobile phones are taking into consideration aspects such as the increased voltage of the device and its close proximity to the user’s head(brain).
The harmfulness of such use is currently the subject of research. The know effects of electromagnetic waves are thermal, non-thermal and biological.

While the thermal effect manifests itself in the generation of heat, the non-thermal and biological effects are not yet fully understood and it is these which may have an effect on the DNA, enzymes, immune mechanisms and other cellular functions and organs.


Personal Profile

Israel Kim

Israel Kim

Israel Kim came to America on January 1982 to obtain his Doctorate degree for International Business but God called his life to be a Minister for Gospel of Jesus Christ. Since 1984, He has been involved Ministry with Southern Baptist and later moved to the Assembly of God. He ordained by International Ministerial Association and Apostolic Resource Ministries.

Our ministry basic upon our Lord Jesus Christ and led by the Holy Spirit to representing our Heavenly Father. We have been providing Apostolic and Prophetic oversight to many churches and leaderships in many different nations. Traveling worldwide to reach out for many different nations.

Thousands and thousand souls been saved, healed, delivered, miracles, signs and wonders has been manifested as normal not special. Also dead people been raised. In one meeting in Moscow, 1200 people were healed in one night. 

Twenty two years of ministry experience provide a balanced, biblical approach to the restoration of the office of the Apostle, in which he has functioned for the last 17 years. He founded and currently serves as president of Apostles Ministries and Executive Director of Apostles Ministries Empowerment Network. Formerly served as Dean of St. Petersburg Christian College. Also currently serve as Chancellor of Wagner Leadership Institute (WLI) in Japan and Chancellor of International School of Apostles in Japan, Korea and teaches at several Seminary and Bible colleges throughout the countries. He is a member of International Coalition of Apostles(Presiding Apostle: C. Peter Wagner) and Member of Apostolic Council for Educational Accountability.